Showing posts with label Iolaire. Show all posts
Showing posts with label Iolaire. Show all posts

Wednesday, 13 May 2015

Visiting the Island of Lewis: a Hebridean oddysey


A Lewis Odyssey


 

Iain Smith, Sam Tullis & Robert Locke
 
[Background note : Lewis and Harris is an island of the Outer Hebrides in the Atlantic Ocean. It has been part of Scotland for much of the last 900 years.]
 
 
 
 
Saturday 25 April 2015

Drive Glasgow to Ullapool. Snow shower at Aviemore. We board the new Loch Seaforth ferry ; and battle across the Minch in a heavy swell for some two hours or more.

Sunday 26 April

The morning dawns - with snow falling outside as we tuck into a good hotel breakfast. Fortified, we set out for a walk.


Sunday walkers

Our walk takes us through the town and across Glen river into the Castle Grounds

 

 (look carefully) a very disconsolate heron


Despite the snow showers, there is a good view from the Castle Grounds of Stornoway harbour.



Stornoway Harbour from Castle grounds

The castle has a controversial past: built about 1847 or so by Sir James Matheson, then the biggest and most notorious drug-dealer in the world. A man who makes the drug dealers of modern Scotland or Mexico look small time.


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Muriel Mackenzie is a lady who has chosen to be a missionary teacher in the land of her forebears: previously she taught in Glasgow with my two pals. She takes my pals for lunch, while I visit my brother's house and collect a Merc to use for later travel.

Then Muriel drives my pals and me to her ancestral heartland: Uig.


An Uig Beach; near Timsgarry

She shows us the remains of her grandmother's house: what is left of a traditional 2-roomed straw-thatched dry-stone "black house”.
Muriel at Granny's House

And we climb to the top of a hill to look both south-east into Harris  and west towards Aird Uig. It is cold, and plenty snow lies on the hills. But the snow showers have died out.
 

Looking South- East: Harris hills
 
Looking West : Aird Uig
 
 
Monday 27 April

We drive 30 miles north of Stornoway to the very tip of the island. First we walk on the machair land and the spectacular beach at Europie. (Not far away, as a result of the sands, there are well-drained, high-lime, low-acid - and therefore high-yield-  crofts.) The weather is kind; and we play around on the dunes and on the beach, just as one of us was wont to do in that very place some 60 years ago. 


Two little boys at Europie


Big boy on Europie beach



Then we visit the Butt of Lewis lighthouse and view with awe the cliffs and seas. The lighthouse, inevitably, is a Stevenson construction; and it is thought that, as a child, RLS may have visited it.




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Then the short drive to Port of Ness, its history now well-documented by Comunn Eachdraidh Nis or the visitor. And here lived and worked John F Macleod, builder of the "sgoth" boats and, on 1 January 1919, the hero of the Iolaire disaster.



Port of Ness Harbour

 





Port of Ness acquired a pier about 1835 : the number of  boats fishing from there quickly climbed from five to thirty. By about 1890-1914, life for some in Ness was quite good: fishing (mostly cod and ling) was plentiful and lucrative. An information board of Comunn Eachdraidh Nis at Port tells us that that a ling would sell for one shilling at a time when an average daily wage was three shillings.


 But there was a cloud in the generally sunny skies. “high-tech” boats i.e. steam-powered drifters, mostly not locally owned, came to dominate the fishing: the Ness “sgoth” was in essence obsolete very early in 20th century. By 1922, things had become very grim. The privations of 1923, notably in Ness, are well recorded by Roger Hutchison and Jim Hunter.  They were probably a major contributor to emigration, notably on the Metagama (1923) and the Marloch (1924).

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We drive down the west coast, taking in the community centre (Comunn Eachdraidh Nis) at Cross : cake and coffee; an impressive World War I display; and school archives from the 1940s and 1950s, where I quickly find photographs of my father, of my middle brother, of me and of some well-remembered teachers.
 

On to Bragar, my father's ancestral village; and where he and others of my family are buried.

 

 



Bragar: l to r - Grandfather; Grandmother; oldest Uncle; (then) Father, Mother

In Bragar we also visit Jewel, the younger of my only two surviving aunts. We have a great time with her.  Jewel has just invested in an I-Pad.


The weather has turned foul.



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At Garenin, there are well-preserved and restored  traditional 2-roomed straw-thatched dry-stone "black house”. Only after the 1886 Act gave security of tenure to crofters did it make much sense to invest in home improvements; and it took over half a century for the larger and healthier mortared-walled and slate-roofed “white houses” to become common and to acquire electricity and running water. The “black houses” at Garenin were inhabited into the 1970s.


Above and below: Wet afternoon at Garenin



Inside Garenin Black house



Harris Tweed weaving: Garenin


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We visit the  ancient Callanish stones and the excellent modern visitors centre associated with them.
 

 
 
 

Back in Stornoway, we visit An Lainntair  (Stornoway cultural centre) if only to watch the shipping in the harbour; and have an excellent curry back in our hotel.


Tuesday 28 April



We drive to Holm


Iolaire Memorial, Holm

 
Here died over 200 people on 1 January 1919, the majority of them Hebridean sailors returning from naval war service. One of them was my grand-uncle John.
 
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We travel a few miles from Holm towards the Eye peninsula, the district also known as Point. Much of Point consists of relatively recent settlements, but Aignish the first village is different, largely because of its fertile machair lands. In particular it has an ancient graveyard and chapel, the latter now in the process of being restored:



 Eaglais Na H-Aoidhe





 




We visit a friend of mine mid-morning for tea/coffee and biscuits. Given that she is 96 years old, I feel obligated to help in this process. She says “Iain, you are much improved.”

As with Port of Ness the late 19th century was a time of considerable buoyancy in the fishing industry in Point. We visit the old Knock school, set between Aignish and Swordale and now an interesting and lively community centre. Here studied three of my grand uncles, who became fishermen, a grand uncle who became a missionary in Africa and my maternal grandmother.




John Munro (“Iain Beag”) son of a fisherman was born in 1889 in Swordale and raised in Aignish. He also was educated in Knock School; went to the Nicolson Institute where he was dux in 1911; and was killed in France in 1918. He wrote about the Lewisian gneiss:-

What wonder tho’ thy hills be weather worn,

And surface bare of blooming trees, until

Th’ unfeeling, thoughtless ever, call thee bleak?

Know they the sorrows that have o’er thee passed?

The scars thou bear’st to show how thou has felt

The grind of grating ice, ton upon ton

And oceans broad, that capped the long gone world?
 
 
 
 

We have lunch in Aignish with my cousin and co-author Murdo, who talks with enthusiasm about his sheep. He also has insights into the deep divide in the crofting community on the merits and demerits of wind turbines (of which we have seen many in the last three days).
 


 
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We go to Lews Castle College to be given a guided tour by my cousin Donnie

Cousin Donnie and colleague
Copyright : Lews Castle College

    
   I once made a speech in this place:-
Old codger makes a speech: August 2013
Copyright : Lews Castle College


"But let me turn for the moment to the foundation of Lews Castle College. Four people met in a room in Stornoway in 1950. They had a dilemma that most of us will never face.

They were part-owners of a castle; and they were unsure what do with their castle.

These 4 people in 1950 eventually reached a conclusion:  'Let us make this castle a place of learning.' And that is how Lews Castle College UHI began. Wise people they were. And their decision was a significant one. Out of a building created from infamy, they created an institution for good."



Wednesday 29th

It is wet and bleak. Ian Minty takes us for a tour. The Shoe Burn , he tells us, was called that because it was where rural visitors to Stornoway paused to wash their feet and put on shoes.




We repair to the hotel, have coffee and cake; and I monitor the harbour for the arrival of the ferry:-
Loch Seaforth  and Stornoway harbour



At 1400 hrs we set sail for Ullapool.


A day later I write to the hotel on Facebook:  "Three of us stayed with you for 4 nights 25-28 April. We enjoyed the experience!"



IS
13 May 2015
 






Sunday, 19 October 2014

A Hebridean family history





 
Murdo and Annabella and a perfectly ordinary family
                                                                       by
Iain Smith[1], Ann Mennie[2] & Joan Forrest
 
 
 
October 2014
 
1.   Murdo and Annabella
Murdo’s parents, siblings and early life.
Murdo Smith was born in North Bragar on 22nd June 1883. He was the son of Mary (nee Campbell) and of John, married 1872[3].
 
Murdo had three older brothers: Norman (born 1873)[4], Finlay (born 1878)[5] and John (born 1881)[6]. He then acquired two younger brothers: Donald (born 1885)[7] and Kenneth (born 1891)[8]. Murdo also had two sisters: Effie, born 1876 and Catherine, born in January 1888[9] [10].
 

Parents

John and Mary

 

 

Children

Norman

 

Effie

 

Finlay

 

John

 

Murdo

 

Donald

 

Catherine

 

Kenneth
 
 
 
 
(In the 1881 census (3 April 1881) there was a 5-yr-old daughter “Eric”; the 1901 census showed up a 25-yr-old Effie resident at 14 North Bragar with Norman, Murdo, Donald, Kenneth and Catherine. We had however initially failed to trace her birth certificate. We now looked in the parish of Barvas for girls called “Eric” born about 1875; and they abound. Effie (recorded, even on her birth certificate, as “Eric”) was born on 5th January 1876; and was the daughter of i) John Smith (“fisherman”, and apparently illiterate, judging by his cross on the certificate: hence in no position to correct the Registrar’s  -recurring - error with “Effie”s); and ii) Mary née Campbell. The “Eric” appears to be a mistaken transliteration of a Gaelic variant of “Effie”.
 So Murdo did indeed have an older sister Effie as well as a younger sister Catherine.)
Schooling
All the siblings, boys and girls, seem to have attended school from age 5 to about age 13 in consistency with the laws -although not always the practice- of the times. Murdo -and his siblings- became literate, albeit not in their native language. We certainly know that Murdo became an avid reader of books and of political journals.[11]
 
Crofts
Murdo (although he engaged in crofting in Bragar from an early age) had at no time any crofting tenure or rights either to house or to land. These rights, enshrined in the 1886 Crofting Act, were generally destined for the first-born. This is a system common in much of Europe for at least 1000 years, one which lives on and it has led to much sea-borne migration, some temporary and some permanent, by younger landless brothers. The legendary Vikings were only the best known examples: Murdo, John, Donald, and Kenneth were to follow, some departing further and more permanently than others. (Devine is generally informative on this issue.[12]  Although, for working class rural Hebrideans, the issue only achieved real relevance in the late 19th century and onwards.)
Much of the family history that follows is by Murdo’s second son Calum.[13]  His daughter Marjorie did much to shape the manuscript into publishable form.
 
Murdo spreads his wings
Murdo joined the Royal Naval Reserve (a maritime equivalent of the Territorial Army) in 1899, giving his age as 18 rather than 16[14]. Many of his male contemporaries, including three of his brothers, did the same. RNR records[15]  show a Murdo Smith of North Bragar giving his date of birth as 12 May 1881. We have also found RNR records for his three brothers. The match of the dates of birth on them with birth certificate data is erratic. For all who joined, including Murdo, there were beneficial financial consequences. For some of them, but not for Murdo, the consequences were deadly.
About the same time, Murdo went fishing for several months each year, following the seasonal herring hunt along the west coast of Scotland; up to Wick, Thurso and Kirkwall; and down the east coast as far as Great Yarmouth and Lowestoft. Along with the itinerant fishermen, who crewed the boats and caught the fish, went the fishing girls, gutting, salting and barrelling the herring; and transported, mostly by sea, sometimes by train and (once only, and memorably) by plane[16], around the various fishing ports.
This was a migratory industry which went on until the 1950s; but had peaked from about 1850 or so into the 1880s and then again about 1890 to 1913. It looks as if John Smith and his eldest four sons (Norman, Finlay, John and Murdo himself) were predominantly fishermen (and RNR reservists) rather than agrarian labourers, at least in their younger years; possibly following the west and east coast migration of herring pre-marriage, and settling for local fishing, probably mostly white fish pursued in sailing boats, post-marriage. Relative to what happened post-1920, the years to 1913 were mostly good for that.
The temporarily migrant Hebridean males and females managed some socialisation, sometimes flamboyant, with each other; and Murdo Smith, perhaps 20 years old, met one fisher girl Annabella Macleod, daughter of Angus Macleod and of Marion (nee Macaulay) from the adjoining village of Shawbost in Lewis. Their partnership was to last more than 50 years.
In Fraserburgh, far from home, on 29th August 1907, Murdo and Annabella married[17]; and the newly married couple, on returning home,  lived on  a croft at 48 North Shawbost with Murdo’s father-in-law and mother-in-law. The father-in-law tenanted the croft: he had no sons, but two daughters, one of them Annabella. The older daughter Mary Macleod (by then Macaulay) already lived elsewhere in Shawbost with her husband. So neither Murdo nor his wife (although they both engaged in crofting) had title to the house or to the land in Shawbost. Murdo, at least judging by pre-1920 birth certificates, went on fishing.
Murdo and Annabella start a family.
A first son was born on 20th November 1908[18] . He was called John, presumably after his late paternal grandfather.
Murdo’s second son, or the second to survive infancy, Calum[19] was born on 29th May 1912. Two preceding boys, also called Calum, had not survived for more than 3 weeks of infancy[20].
A daughter was born on 5th January 1914 and named Mary Ann[21].
In 1914 Murdo went to war in the navy, i.e. mobilised with his older brothers Norman, Finlay and John[22]; and remained away from home for much of the time until May 1919. In Bragar , 145 people approximately did war service. Of these, 92 had pre-War been in the RNR (almost all of them would have been fishermen) and were mobilised on 4 August 1914 - by Winston Churchill - to serve in the Royal Navy. 12 of these died during the War, and then 7 drowned on 1 January 1919 on the Iolaire.
 In Shawbost, Annabella and her parents tilled the land, cut peats, spun wool and weaved tweed: the years 1903 to 1906 had seen considerable growth in the Harris Tweed industry, although it was the 1930s before it became highly significant[23].       
In late 1916 Angus Macleod died (i.e. Murdo’s father-in-law and Annabella’s father).[24] The title of the house and tenancy rights of the croft passed to sister-in-law Mary Macaulay. But, given that both her husband and Murdo were away at war, this had no immediate effect.
Shortly afterwards a third son was born to Murdo and Annabella on 27th April 1917[25] and – unsurprisingly- called Angus.
(Murdo’s brother John aged 37 of 11 South Shawbost, with 180 fellow-islanders and some 20 ship’s crew, drowned in the “Iolaire” disaster on his return journey to Lewis on 1 January 1919[26]. John left a widow and four children.[27])
Murdo returned safely in mid-1919 and resumed crofting (and carting).
In 1920, a second daughter was born on 17th June[28], to be called Johanna after her recently deceased uncle John. (A contemporaneous first cousin of Johanna’s, the daughter of Finlay, was dubbed Johnina. Life, even at birth and christening, added unwanted handicaps to Hebrideans of the female gender.)
The tenancy of the croft at 48 North Shawbost was reclaimed without acrimony by Murdo’s sister-in-law Mary (to whom it belonged) and her husband John Macaulay.
 
 
Migration from village to town.
At some point (probably early on) between July 1920 and August 1923, Murdo, Annabella and family migrated – to near the town of Stornoway. Why? Broadly there were four possible reasons:-
1.    A general post-War economic depression; and, although some 720,000 UK service personnel had died between 1914 and 1919 and some 800,000 had been maimed, some 2 million able-bodied males, including Murdo, had been demobilised and returned to an unforgiving and unpromising labour market.[29]
2.    The loss of access to crofting land; and crop failure in 1922/1923 (well recorded by Hutchison and by Hunter[30]).
3.    The prospect of urban employment.
4.    Decline of fishing. The herring, cod and ling were still there: the days of unsustainable over-fishing and species extinction awaited the replacement of drift nets and of serendipitous searching for fish shoals with trawl nets, sonar and other technological wonders[31]. But other factors intervened: a declining fish market was increasingly dominated by steam trawlers. [32]  In all the birth certificates up to 1920, Murdo is described as “fisherman”. In all the birth certificates after 1923, Murdo is described as “general labourer”. (We return later to this.)
(Murdo’s brother Kenneth (also land-dispossessed) had taken earlier and even more radical migratory action back in 1911. We have traced his emigration record: he had sailed from Glasgow to Montreal, ominously on the Cassandra, departing 22nd April 1911 for a job as a labourer. He was killed in Canada on a construction site in 1922. )
In 1923, twins were born on 1st August at 16 Laxdale: Annabella and Kenneth Murdo, the latter called after his recently deceased paternal uncle and after his father. John, their 14-yr-old eldest brother, registered their births[33]. So now there were 7 children.
Between 1924 and 1933, they lived in the village of Newvalley, about one mile outside the town of Stornoway.
(In 1926, a third one of Murdo’s brothers, Donald, died (in Stornoway of tuberculosis) aged 41, having followed a merchant navy sea-faring career[34]. Murdo’s mother Mary, still alive in Bragar at the age of 76 or so[35], had now seen the death of three of her sons: she herself was to die in 1932.)
 Murdo and Annabella had an eighth child on 8 May 1926 at 23 Newvalley[36]: they called him Donald John after two of his deceased paternal uncles.
The last child Donald Murdo was born on 3rd May 1928 [37]. He was called after his maternal great grandfather and his maternal great great grandfather.[38] Calum’s book explains that the multiple use of the names John, Murdo, and Donald was not an issue for Murdo and Annabella: each use referred to a separate ancestor.
 

Parents

Murdo and Annabella

Children

John

 

Malcolm/Calum

 

Mary Ann

 

Angus

 

Johanna

 

Annabella

 

Kenneth Murdo

 

Donald John

 

Donald Murdo
 
In 1933, the family moved from the private tenancy in Newvalley into a much superior municipally owned house in Stornoway itself.[39]
(Finlay, Murdo’s brother and senior to him by five years, died aged 62 at 14 North Bragar on 25th June 1941[40]. Murdo’s eldest brother Norman died at 11 North Bragar aged 70 in December 1944[41]. So now all his five brothers were dead.)
Murdo worked, still a labourer, until his retirement in 1948. He had been almost forced to retire in 1946, the false age he had given to the RNR in 1899 (see above) having been carried forward into other government records.[42] He was left with almost 10 years: to read, to preside over weekly political debates with sons and daughters still in Lewis and to teach draughts to the older of his grandchildren.
 Murdo and Annabella celebrated their golden wedding in 1957, with 8 of their 9 children and with the bridesmaid of 1907 present.
Murdo died in 1958; and Annabella in 1966.
 

2. Comparing generations
 
Murdo and siblings in summary : Generation A
To recapitulate, they were the children of John Smith (1845 -1894) and of Mary Campbell (of Arnol descent; died 1932).
          Norman (1873-1944 ). Fisherman; RN sailor; and crofter.
          Effie (1876-?).
          Finlay  (1878-1941 ) . Fisherman; RN sailor; and crofter. [43]
          John (1881-1919). Fisherman; RN sailor.
          Murdo (1883-1958). Fisherman; RN sailor; crofter; road labourer.
          Donald (1885- 1926). Merchant navy sailor.
          Catherine (1888-?)
          Kenneth (1891- 1922). Construction site worker in Canada.
 
 
Notable summary points:-
1.    All were educated to the age of 13; but none subsequently stayed on in education.
2.    All the males worked in manual occupations, occupations which had existed for centuries. Mostly they worked with old technologies: wooden boats, sails, oars, long lines, drift nets, horse-driven ploughs and carts, spades, picks and shovels.
3.    Only two of the six brothers lived to the age of 65 and none of them beyond the age of 75.
 
 
 
Murdo and Annabella’s children in summary : Generation B
Murdo (1883-1958) and his wife Annabella (1883-1966), as we have seen, had 9 children who grew up to adulthood:-
i)                John (1908-1970)    School Headteacher
ii)               Calum/Malcolm[44]   (1912-2002)   Scottish Hydro-Electric Board office worker
iii)             Mary Ann (1914- 1984)   GPO career
iv)             Angus  (1917-1994)   Motor mechanic
v)               Johanna (1920-1977)   Housekeeper
vi)             Annabella (1923-2005)    Telephone Exchange operator, then supervisor
vii)           Kenneth Murdo (1923-1992)   Oil tanker driver
viii)          Donald John    (1926-2014 )  Artist and art teacher
ix)             Donald Murdo (1928- 2007)   Factor, Stornoway Trust
Notable summary points:-
1.    All were educated at least to the age of 14; three -all males- went on to higher education, a high proportion for children of the early 20th century.[45]
2.    Six worked in non-manual occupations.
3.    Four worked in occupations which were technology-driven creations of the late 19th /early 20th centuries. All of them at work, and at home, used what were then modern technologies: notably telephones and cars.
4.    Seven of the nine lived to the age of 65 or beyond; and five of them beyond the age of 75.
 
 
 
 
Differences between Generation A and Generation B
1.    Generation B lived longer than Generation A.
 
2.    Generation B had some access to higher education; Generation A had none. School and university bursaries of the early 20th century played a role in that; as did Murdo’s unusually positive views on such matters.
 
3.    Generation B worked predominantly in non-manual middle-class occupations; Generation A exclusively in manual working-class occupations.
 
4.    Technological innovations of the late 19th century and of the 20th century (motor-cars; electrical power; telephones) influenced the occupations of some of generation B. (And came to influence the domestic lives of all of them - but only the latter years of the longer-lived of generation A).
 
5.    Changes in the fishing industry influenced the lives of the Generation A, sometimes for good, latterly for ill. They had little impact on Generation B.
 
(As Hunter makes clear[46], trends in  19th century agriculture, of which more below, made the population of Lewis (which grew from 20,000 to 30,000 in the later 19th century) more dependent on other forms of income, notably on fishing.  Hunter estimates that in the 1860s and 70s as many as 5000 Lewis male crofters (perhaps well over half of all rural adult males in Lewis) went for two months annually to Wick to work at the herring fishing[47]. The 1880s, when Murdo was born in Bragar, were initially not good in that respect.[48] A seasonal wage of perhaps £20 or £30 in 1883 (several thousands of pounds at today’s values) had declined to £1 or £2 by 1887: an abundance of herring had saturated the market. But, in 1888, both the white fish and the herring industry experienced an upturn which was to last for some 20 years or more).
 
By 1891, Murdo’s oldest (18-yr-old) brother Norman appears to have been away at the herring season; and brothers Finlay, John and Murdo himself were to follow. Almost certainly it was fishing (and the useful Royal Naval Reserve retainer: itself fishing-triggered[49]) which provided most of their cash income up until 1914. Crofting provided a back-up income, mostly in kind rather than in cash: potatoes, sheep, cattle, oats and peats.
Post 1918, the returning warriors faced a decline of fishing:
i)                the herring were still there, although now the mechanised steam-driven boats -largely from east coast Scotland and east coast England ports- required less crew.
ii)               the 1917 Russian Revolution had closed a major pre-War fishing market i.e. the UK government had decided to close it.
iii)             the local herring boats in west coast Scotland, still largely sail-driven, needed capital investment to replace them, capital which was lacking. [50] ; and
iv)             the local white fish industry was also in trouble: the local sailboats were no watch for the steam-driven boats from the East of Scotland and from elsewhere.[51]
 
Lord Leverhulme’s 1920s plans for a vast white fish industry, firstly in Lewis then in Harris, proved to be illusory.[52]
This was probably the major factor in Murdo’s migration to Stornoway in 1923.  (In 1923/24 fifty-six persons emigrated from Bragar and Shawbost to Canada.[53] Most were single males, although not all. Murdo’s age and the size of his family would have precluded that option.)
 
 
 
 
 
6.    Crofting legislation affected generation A: it affected only the early lives of generation B.
(The early years of the 19th century had seen crofts and common pastureland confiscated on an extensive scale across the Highlands and Islands[54]. Annabella’s family, on her mother’s side, had been cleared from fertile parts of Uig (Reef and Valtos) to the bleakness of Shawbost: in the 1950’s Annabella could recollect one of her grandmothers, as an old woman circa 1888, still lamenting her own forcible departure - as a child in the early decades of the 19th century - from the abundance of the Uig machair lands.[55])
The 1886 Crofters Act gave to Murdo’s father John, to Annabella’s father Angus and to thousands of others: security of tenure; rights to a fair rent; title to the “improvements” on the croft i.e. the house; and a right to bequeath the croft and croft house. Rents came down by around 20%-30%; and some 72% of the rent arrears in Lewis and Wester Ross – mostly arising from the bad days of the early 1880s - were written off.[56]  So Norman and Finlay benefitted from this in Bragar (and spent all of their lives there). What 1886 Act did not give was any rights of extra land to the landless or the cottar or the squatter. So the other four brothers did not benefit, especially when the Act explicitly forbad sub-letting of crofts.
 In Shawbost Angus Macleod (and then in 1919) his older daughter benefitted; but not his younger daughter Annabella or her husband Murdo.
(Elsewhere in Lewis (e.g. in Park, in Aignish and in Melbost) or in Harris (e.g. Taransay) or in the Southern Isles (e.g. Vatarsay), the landless aspired to reclaiming nearby land from which their ancestors had been evicted some 50 or more years earlier[57] and ultimately had some if limited success; but the landless in Bragar (and Shawbost and Arnol) had, with the minor exception of Dalbeg Farm, no nearby lands to which to aspire.)
So Norman, who inherited his father’s croft at 14 North Bragar in 1894, and Finlay remained in Bragar; Murdo and John (from 1907 and 1909 respectively) established squatter or cottar possession in Shawbost; and Donald and Kenneth about the same time migrated respectively to careers in the merchant marine and in Canada: which is presumably why 1914-19 local war records exist for the first four; but not for the last two.
 
7.    Four sons of Generation A were in the Royal Naval Reserve.[58]. As a result they were mobilised on the outbreak of war in 1914. Some writers have described this as “conscription”: but conscription did not appear until 1916[59].  Of these four, three returned safely; John did not.
 
Of the six males in Generation B, four were conscripted in WWII. All four survived.
 
8.    Of Generation A only Murdo lived in municipal housing; and then only 1933-1958, much less than half of his adult life. In urban Scotland of the  late 19th century, private rented accommodation was the working class norm; in rural Scotland it was the “tied house” or, in some counties, the “croft house”.

7 of the 9 of Generation B spent most of their adult working lives in either rented or "tied" public-sector houses, mostly council housing. Donald John (owner-occupier 1958-2014) and Calum (owner-occupier 1959- 2002) are the exceptions to that.

(If one reflects on who owned what houses in Scotland over the last 150 years that makes sense. Glasgow built its first council house scheme only in 1919; and "owner-occupation" was then, and remained for decades, comparatively rare.)
 
 
9.    The Lewis-based males of Generation A (apart from Murdo himself) did not experience: running domestic water; electricity; mains gas. This was partly a function of age, partly of early mortality and partly of rural location. 
 
From 1933 onwards, all of Generation B lived in a house with running water and mains gas and, subsequently, electricity (the house and the mains gas were Lord Leverhulme legacies to a local community trust[60]); and only John subsequently ever experienced anything different - for a period in rural Lewis: “the schoolhouse with a bathroom and running water through the taps was looked upon as a little mansion house in the centre of Lionel village." [61]; mansion indeed, but it had no mains gas, and electricity arrived only about 1951 (courtesy of the newly created North of Scotland Hydro Electric Board[62]).
 
The differences between Generation A and generation B were not wholly random. Many of them can be ascribed to economic, social, military, epidemiological and technological factors.
 





[1] Eldest grandson of Murdo and Annabella


[2] Eldest granddaughter of Murdo and Annabella


[3]  From Murdo’s birth certificate, viewed 15/4/2014; and 1891 census data;  see also p257 Macleod J (2009) When I Heard the Bell Edinburgh: Birlinn; and family tree from Jonathan Smith


[4] Birth certificate viewed 9/5/2014; and 1891 census data


[5] Birth certificate viewed 10/5/2014; and 1891 census data


[6] Birth certificate viewed 10/5/2014; and 1891 census data


[7] Birth certificate viewed 10/5/2014 and 1891 census data


[8] Birth certificate viewed 10/5/2014 and 1901 census data


[9] 1901 census data; and birth certificate viewed 7/2014


[10] Birth certificate viewed 10/5/2014; 1891 census data


[11] p139 Smith C (2001) Around the Peat-Fire Edinburgh: Birlinn


[12] pp 4-10 Devine TM (2011) To The Ends of the Earth London: Penguin.


[13] Smith C (2001) Around the Peat-Fire Edinburgh: Birlinn


[14] p14 Smith C (2001) Around the Peat-Fire Edinburgh: Birlinn



[16] See plaque in Wick airport.


[17] Marriage certificate viewed 4/2014


[18] Birth certificate viewed 15/4/2014


[19] Birth certificate viewed 17/4/2014


[20] Smith C (2001) Around the Peat-Fire Edinburgh: Birlinn.


[21] Birth certificate viewed 06/5/2014


[22] p191, Grant W (1920: digitized 2013) “Loyal Lewis”:  Roll of Honour at https://archive.org/stream/loyallewisrollof1920 National Library of Scotland



[24] p15, Smith C (2001) Around the Peat-Fire Edinburgh: Birlinn


[25] Birth certificate viewed 07/5/2014


[26] p257 Macleod J (2009) When I Heard the Bell Edinburgh: Birlinn


[27] p199, Grant W (1920: digitized 2013) “Loyal Lewis”:  Roll of Honour at https://archive.org/stream/loyallewisrollof1920 National Library of Scotland


[28] Birth certificate viewed 07/5/2014


[29]   Ferguson N (1998) The Pity of War


[30] p217 Hutchinson R (2003)  The Soap Man: Lewis, Harris and Lord Leverhulme Edinburgh; p341 Hunter J Last of the Free: A History of the Highlands and Islands of Scotland 1999 Edinburgh


[31] pp 593-595 Paine L 2013 "The Sea and Civilization: A maritime history of the world" London


[32] p268 Hunter J (New Edition 2000) The Making of the Crofting Community


[33] Birth certificate viewed 07/5/2014


[34] Death certificate viewed 11/5/2014


[35] The census records and the death certificate are not well-aligned.


[36] Birth certificate viewed 07/5/2014


[37] Birth certificate viewed 07/5/2014


[38] p116 Smith C (2001) Around the Peat-Fire Edinburgh: Birlinn


[39] p128 Smith C (2001) Around the Peat-Fire Edinburgh: Birlinn


[40] Death certificate viewed 11/5/2014


[41] Death certificate viewed 11/5/2014


[42] p14 Smith C (2001) Around the Peat-Fire Edinburgh: Birlinn

[43] Four of Finlay’s grand-daughters achieved musical fame in the 1960s as the Macdonald Sisters. The oldest one Kathleen is a graduate of what is now the Glasgow Conservatoire, formerly the Royal Scottish Academy of Music and Drama. A different strand of Finlay’s grand-daughters continues with another grand Bragar tradition i.e. the delicatessen.


[44] Christened by the former (Gaelic) name; birth registered under the latter (English) version.


[45] p406 Devine TM The Scottish Nation : A Modern History 2012   London


[46] p180 Hunter J The Making of the Crofting Community 2000 Edinburgh


[47] p292 Hunter J Last of the Free: A History of the Highlands and Islands of Scotland 1999 Edinburgh


[48] p237 Hunter J The Making of the Crofting Community 2000 Edinburgh


[49]  p121 Macdonald D Lewis: A History of the Island 1978 Edinburgh


[50] p268 Hunter J The Making of the Crofting Community   2000 Edinburgh


[51] See pp 12-13 Back in the Day August 2014


[52] Hutchinson R (2003)  The Soap Man: Lewis, Harris and Lord Leverhulme Edinburgh; p341 Hunter J Last of the Free: A History of the Highlands and Islands of Scotland 1999 Edinburgh


[53] http://www.abdn.ac.uk/emigration/ Scottish Emigration Database University of Aberdeen accessed 26-27th Aug 2014


[54] Hunter J  (2000)  The Making of the Crofting Community New Edition (Edinburgh : John Donald)


[55] Seen also in the Jonathan Smith family tree.


[56] pp 230-232 Devine TM (1994) Clanship to Crofters’ War Manchester; p320 Hunter J Last of the Free: A History of the Highlands and Islands of Scotland 1999 Edinburgh


[57] Chapters 9 & 10   Hunter J (New Edition 2000) The Making of the Crofting Community


[58] p14 Smith C (2001) Around the Peat-Fire Edinburgh: Birlinn


[59] See, for example, biographies of Asquith Jenkins R  and of Lloyd George Hattersley R


[60] Hutchinson R (2003)  The Soap Man: Lewis, Harris and Lord Leverhulme Edinburgh


[61] Stornoway Gazette 24/7/2014


[62] p558  Devine TM The Scottish Nation : A Modern History 2012   London;  p345 Hunter J Last of the Free: A History of the Highlands and Islands of Scotland 1999 Edinburgh